Chapter II. General Provisions in Pentecostal Doctrine. Christian Online Encyclopedia Who are Pentecostals and what do they preach?

Orthodox Christianity is the leading religion in the countries of the post-Soviet space. In recent decades, various sects and confessions have begun to openly declare themselves. One such trend is Pentecostalism. Who are they and what religion do they preach?

The Pentecostal Church is an evangelical Christian. It is based on the teaching set forth in the book of the Acts of the Holy Apostles. After the resurrection of Jesus Christ, on the fiftieth day, the Holy Spirit descended in the form of tongues of flame, and they were filled with the Holy Spirit, and for the first time began to speak in other tongues, having received the gift of prophecy, they began to preach good news to all peoples.

At present, Pentecostal Christians number from 450 to 600 million people. This is the largest Protestant denomination, which ranks second in number among all Christians. There is no single Pentecostal congregation; there are many local churches and associations.

Pentecostals - who are they, and when did this movement begin? In 1901, the Holiness Movement began in the United States. A group of students, studying the reasons for the decline of faith among Protestants, came to the conclusion that this is a consequence of the lack of the gift of "speaking in tongues" among Christians. To receive this gift, they indulged in fervent prayer, which was accompanied by the laying on of hands, after which one of the girls present spoke in an unfamiliar language. The ease of receiving the gift and unusual experiences while speaking in tongues became the reason for the rapid spread and wide popularity of the emerging trend.

This is how Pentecostal Christians were born. Who they were, they learned first in Finland, which at that time (in 1907) was part of the Russian Empire. The Pentecostal Church in Russia was first established in 1913 in St. Petersburg, when certain groups of believers began to experience the baptism in the Holy Spirit and received the gift of speaking in tongues. During Stalinist persecution, the Pentecostal movement went underground. But neither the actions of the authorities to destroy the Pentecostals, nor the attempts to dissolve them in other communities led people to abandon their faith.

Modern Pentecostal Christians - who are they, what are their theological features? They believe that the baptism of the apostles with the Holy Spirit on the fiftieth day after the resurrection of Christ is not only a historical fact, but also a phenomenon that every believer should experience. In our country and in some other countries

Pentecostals refer to themselves as faith. They believe that the only, most reliable, infallible guide for the life of Christians can only be the Bible, arguing that it is available for reading and study by any person. Preachers and pastors urge you to believe, read it and study it yourself, and build your life according to it. Pentecostals hold prayer meetings, baptisms, organize charitable and missionary activities.

And a lot of currents. Each new branch is a disagreement with existing rules. A person, trying to understand incomprehensible situations, is looking for outside help and support. Some find, others remain alone. In the article you will learn who the Pentecostals are. Is it a sect or not? Why are they considered the most controversial and scandalous?

How did the Pentecostals originate?

The name of the current comes from the feast of the Trinity, which falls on the fiftieth day after Easter. The Holy Scripture says that the Holy Spirit descended on the apostles so that they would go around the world and preach the Gospel. The Holy Spirit gave them gifts: great wisdom, extensive knowledge, the ability to heal and prophesy, a penchant for tongues.

In 1901, Charles Fox, reading the book "Acts of the Apostles", came to the conclusion that Christians were losing a characteristic spiritual state. He opened a Bible school, and the students noticed a strange feature. Baptism in the Holy Spirit was invariably accompanied by speaking in tongues and sometimes healing the sick.

Our time dates the World Fellowship of Pentecost. It includes 59 church unions. The most significant associations are located in the United States and Latin America. There was a time of persecution, and the Pentecostals had to join the Baptists. But now it is a separate denomination, with its own rules and groups.

Pentecostals agree with some teachings and make some points in their rules. For example, the Montanists. The similarity lies in the denial of the practice of worship. Instead of services with prayers, meetings are held, an ascetic way of life is preached, and the gift of prophecy is developed.

Pentecostals are not affiliated with Orthodox Church because they have significant differences. One of the main contradictions is the worship of icons. The commandment of God says: "Do not make yourself an idol."

Pentecostals do not recognize prayers (addresses to saints), because the phrase "pray to God for us", in their opinion, is meaningless. This is an appeal to an outsider, and God hears and sees everything that happens to us.

Pentecostals are convinced that any wish must invariably be fulfilled. Sometimes our ideas are contradictory, and God does not always give everything He has planned. A completely understandable phenomenon. A person does not understand the true purpose and invents the wrong ways.

Pentecostals believe that a miracle is a daily addition to life. Orthodox are opponents of reusable miracles. This develops pride and vanity. Only by finding sins and getting rid of them does a change in human behavior occur.

Pentecostals preach the theory of prosperity. The acquisition of wealth is a necessary part of the true Christian life. It turns out that Christianity is a comfortable pleasure. But what about the trials of Christ and his apostles?

Pentecostals actively call for donation. The money brought is controlled by the counting commission. None of the parishioners knows about the specific amount of the deposited amount. Reports are made to the fiscal authorities.

Water baptism among Pentecostals is formal, and the rite of "baptism with the Holy Spirit" is the basis of worship and teaching. Prayers are said with raised hands, which leads to fatigue, convulsions and cramps.

Pentecostals are considered a sect (revelations of a former parishioner)

Prayer takes place on the knees. Everyone has their eyes closed, strange uncontrollable movements are observed. Repeating sounds create the impression of unreality, sublimity. Prayer is read for a long time.

The warmth that came during the meeting removes the heaviness in the soul. Leaders of the assembly of newcomers are praised for their steadfastness and endurance. Those, imagining themselves as a strong and powerful personality, begin to search for sinfulness among loved ones.

It seems that the gift of predictions begins, and remarks are reduced to condemnation. Friends gradually leave, and the world of communication narrows. Here it is important not to lose yourself in order to have an acceptable limit.

In joint meetings, laughter and the fall of the body are often heard. Group dancing helps to relax. Sometimes programs that include singing and choreography resemble a variety show. They simply entice people who are not inclined to think.

It is difficult in modern times to find like-minded people who have the ability to be open, honest and fair. Such traits of human character are manifested in close and long-term communication. How to find your calling in an age of chaos and corruption? Probably, it is necessary to notice talented people who are in love with the idea.

God gave us freedom, and the interpretation is different for all believers. It is often argued that Pentecostals are a sect. Or not? Difference does not mean rejection. Everyone chooses what is missing. Comprehending new things, you are certainly able to identify reality and fantasy. Therefore, for a wise and quick-witted inhabitant of the planet Earth, magical powers and the influence of the ordinary sect.

Baptists, like Pentecostals and Charismatics, confess Jesus Christ as the Lord God. Jehovah's Witnesses do not.
Baptists do not accept the Pentecostal and Charismatic doctrine of the gifts of the Holy Spirit that the church today can have. Baptists hold the view that the gifts were needed only in the early days.
Between Baptists and Charismatics, Baptists hold more holiness and righteousness. Charismatics place more emphasis on noisy praise of God, even dancing and using gifts in ministry.
Between Baptists and Pentecostals there is a divergence in the teaching of the baptism with the Holy Spirit and in the perception of the gifts of the Holy Spirit. Otherwise, there is not much disagreement.
There are huge differences between Baptists and SI. Baptists consider the teachings of the SI to be heretical. And the SI consider the Baptists and everyone in a row to be Babylon a harlot.
As a denomination, Baptists adhere to compulsory baptism with immersion in water at a conscious age. Hence the name Baptitism - I immerse in water.
And so the name is...

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How did "Baptists" and "Pentecostals" originate, and what are the main differences between them?
Answered by Vasily Yunak, 06/11/2007

3.181. Albina…

I would like to know what is the main difference between Baptists, Pentecostals and Charismatics. By what criteria do you classify any church and its members as one of these Protestant denominations? Only in name - ECB, HVE ...? And if you don't know the name, then what?

By doctrine? Baptists - from the word "baptiso" - means they recognize water baptism at a conscious age with complete immersion in water? So it seems that both Pentecostals and charismatics recognize ... And charismatics - from the word "charisma" - are the gifts of the Holy Spirit? Similarly, Pentecostals also believe in the gifts of the Holy Spirit. And everyone recognizes Pentecost, after all, according to the Scriptures ...

Charismatics Pray in Tongues? That's how Pentecostals pray too. And I know such Baptists who recognize languages ... Baptist women in headscarves? So it is with Pentecostals, too, although not all. Baptists sing according to the "Song of the Renaissance" collections, and charismatics with guitars and drums? So the Pentecostals are also from collections ... although there are those with drums. The Baptists...

BAPTISTS, ADVENTISTS, PENTECOSTS AND JEHOVISTS

Baptists (from the Greek “immerse, baptize”) is a Protestant denomination formed at the beginning of the 17th century, proclaiming the priority of Holy Scripture over the authority of the Church and rejecting historically established church rites and traditions. The Baptist movement independently emerged in different countries. At the end of the XVI century. J. Smith, T. Halvis and others, after leaving the Anglican Church, organized an independent religious group, which, by studying the Bible, came to the conclusion about the need for baptism in adulthood through confession of faith and sprinkling of water (without immersion in water). In 1609, J. Smith baptized himself and 31 others. This group was called "general Baptists" because its members preached universal salvation in Christ. In 1616, independently of her, a group of "particular Baptists" formed, whose members believed that only a few would be saved. Particular Baptists also advocated conscientious baptism (but, unlike the general...

After the war, the leaders of the Pentecostals began to apply to the authorities with a petition to give them the opportunity to restore their union and register communities, but they were refused. The last chance remained - to go for a union with evangelical Christians - Baptists.

Pentecostals did not differ in any way from Baptists and Evangelical Christians in matters of faith, although they placed great emphasis on the Holy Spirit, which helped maintain their strength and opportunities for preaching. other gifts of the Holy Spirit, such as the gift of healing.

Soon, in 1945, the leaders of the Pentecostals entered into the so-called August agreement on unification with Evangelical Christians-Baptists. The document noted that, in terms of their dogmatics and order of worship, the yin Pentecostals "are very akin to the trend before ...

Baptism (from the Greek “baptizo” - to dip, baptize in water) is the most widespread Protestant denomination in Ukraine. The name refers to Baptists confessing baptism in adulthood through the complete immersion of the baptized and emphasizes the difference between Baptists and Christian denominations that practice infant baptism.

creed

The foundation and criterion of faith and life of the Baptists, the source of their theology is the Word of God - the Bible. At the same time, the Word of God means 66 God-inspired books of the Bible, which are primary canonical in Orthodoxy. Personal study of the Bible and keeping the commandments of Christ, according to the Baptist faith, is the only true way to know God.

The doctrine of God, like that of most Protestants, corresponds to the traditional Christian understanding, which took shape in IV-VI Art. Baptists profess the trinity of God the Father, ...

Please write about the Pentecostals - who are they and why does the world believe that they are Satanists, like Jehovah's Witnesses? What religion are they? Because they don't believe in the cross, they don't have holy water, icons, they changed the Bible. How is it not to believe in the cross? If they do not believe in the cross, then they do not believe in Jesus Christ, but they mock Him? Shame, only now God has opened my eyes to the truth.

It is not true that Pentecostals and Jehovists are Satanists. This is a lie spread by "stupid and ignorant people" as the Scripture says. And what's worse is that they put in this category both Pentecostals and Jehovah's Witnesses, or Jehovah's Witnesses, as people call them. In the article “What is the difference between the Baptist Church and the Pentecostal?” I introduced who the Pentecostals are and I think that will shed some light on the question you are asking.

The world does not distinguish between Baptists, Pentecostals, Jehovists and other denominations, but the difference is very great. Baptists and Pentecostals believe in...

Lawrence A. Justice

Translation by Vadim Hetman. Source

Most of us were first shocked and then deeply disappointed to hear that James Robinson, a Southern Baptist evangelist, now professes Pentecostal doctrines. Many churches have experienced difficulties in last years due to the intrusion of these views. Now it has become a serious problem that can no longer be ignored.

There are now many churches in almost every country—churches that remain Baptist in name but have become Pentecostal in reality. Such churches cannot be called honest because, not being Baptists, they continue to call themselves such, and also because they illegally use the property and everything that has been acquired by the painstaking work of the Baptists over the years.

But instead of discussing in this article the behavior of Baptist churches that are mired in this error, I believe that it will be more useful for us to convert ...

It is not known exactly when the Pentecostals appeared. Who are they? Where does this strange name come from? Many people ask these questions. Are these ordinary Christians or sectarians, whose teachings differ from the dogmas of Orthodoxy familiar to us? Let's try to figure this out.

Who are Pentecostals?

Christians of the Evangelical Faith - this is what the Pentecostals were called in Russia. If we give a precise definition, then we can say that this is a Christian sect that arose in the United States in the 20th century. In their doctrine, Pentecostals proceed from a myth taken from the Gospel. It speaks of "the descent from above of the spirit upon the apostles" 50 days after Happy Easter. Pentecostals talk about him in their sermons. The faith of the people of this religious movement is built on the postulates of man's sinfulness and his salvation through the descent of the Holy Spirit to earth. What is important for ministry? Personal faith, devotion to teaching and complete renunciation of all earthly goods. Often at collective prayers arranged ...

Pentecost (the name comes from the day of Pentecost - the Old Testament holiday, when on the 50th day after Easter the descent of the Holy Spirit on the Apostles took place (In the Bible, Acts chapter 2), - Protestant religious movement which arose at the end of the nineteenth century.

Theology of the Church of Evangelical Christians - Pentecostals, as well as the creeds of others evangelical churches, is based on the main principle of Protestantism, clearly formulated by Martin Luther: "only Scripture." Therefore, the Holy Bible is the basis of the spiritual life of the CPE Church. Declaring that the Word of God is available for reading and study to every person, pastors and preachers call on all believers to read and study the Holy Scripture on their own, believe in it and in practical life live in full harmony and harmony with the gospel norms, relying on the words of Jesus Christ: If you love Me, keep My...

Pentecostals and Baptists: Union and Separation

After the war, Pentecostal leaders began to apply to the authorities with a petition to give them the opportunity to restore their union and register communities, but they were refused. There was one last chance - to go to unite with evangelical Christians - Baptists.

The Pentecostals did not differ in any way from the Baptists and Evangelical Christians in matters of faith, although they placed great emphasis on the Holy Spirit, which helped to maintain their strength and opportunities for preaching. As already emphasized, the Pentecostals considered that clear evidence of the manifestation of the Holy Spirit was the glossolalia, as well as other gifts of the Holy Spirit, such as the gift of healing.

Soon, in 1945, the leaders of the Pentecostals entered into the so-called Augusta agreement to unite with the evangelical Christians-Baptists. The document noted that, in terms of their dogma and order of worship, the Pentecostals were “very akin to the trend before ...

Controversy between Orthodox Christians and Pentecostals

The history of the Pentecostal movement is well known today. These are her main milestones. At the end of the 19th century in Topeka, Kansas, there was a well-known Methodist preacher, Charles Parham, who ran the local Bible school. He gave the task to the students of the school in his absence to find in the New Testament signs of true spiritual baptism. They came to the conclusion that the proof of the baptism in the Holy Spirit is speaking in tongues (Acts 2:4), a miracle that first occurred on the 50th day after Easter, at the moment of the descent of the Holy Spirit on the apostles (hence the name of this church). After some time, Agnes Ozman, an 18-year-old student of this school, received a spiritual baptism based on the searches of the students of the bible school. On January 1, 1901, at 11:00 p.m., she asked “with a prompting of her heart” to lay hands on her in order to receive the baptism in the Holy Ghost. After that, she began to speak with new tongues and praise the Lord, claiming that from her ...

The Story of a Former Pentecost

This story was not written to condemn the sectarians, to give food for discussion of their way of life. This is just a warning, a reason to think. After all, my story is just as typical as it is natural for any person who grew up in the darkness of religious ignorance to want to learn more about God and become closer to Him. After all, the path leading to the sect (as well as to Orthodox church) is established in childhood.

I went through the inevitable for the late 80s craze for UFOs, anomalous "zones", bioenergetics, "contactees", Kashpirovsky, etc. Such omnivorousness led to the fact that instead of the Bible, the first books from which I got information about God were Hare Krishna literature, full of assurances of the truth of this religion.

At an age when maximalism is the main character trait, I was honored with vague UFO sightings and contact with the so-called ...

Protestantism in Russia is one of the branches of Christianity in the country. According to the Pew Research Center, in 2010 there were 2.56 million Protestants in Russia. Russian religious scholar Roman Lunkin, based on field research and data from Protestant churches, reports 3 million Protestants in Russia in 2014. Approx. 10 thousand Protestant parishes; while only 4.4 thousand of them are officially registered by the Ministry of Justice.

Over half of Russian Protestants are Pentecostals and neo-Pentecostals (more than 1.5 million believers). Other major Protestant denominations, numbering tens of thousands of believers each, are Lutherans, Baptists, Adventists, and Evangelical Christians. The country also has communities of Methodists, Presbyterians, Reformers, Mennonites, Anglicans, Salvation Army, Perfectionists, Restorationists, Quakers, and others.

By ethnicity, the majority of Russian Protestants are Russians (79%)….

INTRODUCTION

A story about such widespread religious movements as CATHOLICISM and BAPTISM (BAPTISM - hereinafter referred to as the religious movement of Evangelical Christian Baptists) seems impossible without a general description of CHRISTIANITY as one of the three main world religions: Christianity, Islam, Judaism.

Despite the apparent closeness of the various currents of CHRISTIANITY as a world religion at first glance, the followers of each branch so zealously defend the “correctness” and “purity” of their teaching that in the past, and even now, this led to religious wars as with “dissenters” (for example, Crusades in the Middle Ages - in the past, an attempt by individual forces of the Muslim clergy to present the war in the Chechen Republic as a holy war, "gazavat", "against the infidels" - now), and bloody events within religious denominations - it is enough to recall, for example, the so-called Bartholomew's Night, the Crusade against the Cathars, or what ...

Late Protestantism: Baptism, Adventism, Pentecostals, Jehovah's Witnesses, etc. - section Religion, Subject and structure of religious studies Baptism (From Greek ....

Christianity for two thousand years of existence has split into a large number of denominations, each of which calls itself a "church". But in relation to competitors, different names are used. The attitude towards the Baptists in Orthodoxy is unequivocal: this is not a church, but one of the Protestant sects. However, the number of believers - more than forty million - makes one doubt that this is really the case. How do Baptists differ from Orthodox Christians, and to what extent have these differences caused such attitudes towards them?

Where did the Baptists come from?

The powerful Reformation movement in the 16th century marked the beginning of such a phenomenon as Protestantism. Catholicism, which until then had almost undividedly owned the minds of Europeans, was forced to make room. Almost simultaneously, the following Protestant movements arose:

Lutheranism; Calvinism; Zwinglism; some smaller currents.

The first Baptists appeared a little later, at the very beginning of the 17th century. In 1609 England had...

Chapter III. Distinctive Features of the Pentecostal Faith

3.1 Being born again

The Pentecostal doctrine of being "born again" was a reaction to Calvinistic teaching about absolute predestination. Calvinists believe that every person is obviously doomed or predestined to one state or another in eternity. According to them, Christ did not save the whole world, but only those who were destined for salvation. And no matter what happens to those originally destined for salvation, no matter how terrible a sin they commit, in the end they will still be saved.

Pentecostals, on the other hand, insist that Jesus Christ atoned for the sins of all mankind with His blood. His atoning sacrifice extends to all people, and in order to be saved, it is enough to repent of sins and personally come to Christ.

Salvation is achieved through repentance. The repentant - "born again" - from their point of view, is already saved. "Birth again" is associated with the baptism with the Holy Spirit, to which it...

The Pentecostal Church is a religious organization of evangelical Christians. It is based on the teaching set forth in the book of the Acts of the Holy Apostles. After the resurrection of Jesus Christ, on the fiftieth day, the Holy Spirit descended on the twelve apostles in the form of tongues of flame, and they were filled with the Holy Spirit, and for the first time began to speak in other tongues, having received the gift of prophecy, they began to preach the Good News to all nations.

At present, Pentecostal Christians number from 450 to 600 million people. This is the largest Protestant denomination, which is the second largest among all Christians. There is no single Pentecostal congregation; there are many local churches and associations.

Pentecostals - who are they, ...

Here is a very useful Orthodox Christian an article describing the worldview and heresies contained in the teachings of the Baptists. The work of the Old Believer teacher Trofim Sergeevich Tulupov, who lived at the beginning of the 20th century, has not lost its relevance today.
This material will be a useful tool both for understanding the differences in the views of the Baptists, and for mastering the foundations of Orthodoxy on simple and visual oppositions.

“The tempting side of the sectarian teaching is the easy achievement of the salvation of a person through faith: “Believe in Christ and you are saved,” say the sectarians. Salvation without any feat - labor. Isn't it tempting? – especially for our modern youth”

Revivalism Restorationism

Among Pentecostals, the sacraments have a special place - water baptism and the Lord's Supper (communion or communion). The following ceremonies are also recognized: marriage, blessing of children, prayer for the healing of the sick, ordination, sometimes washing feet (during communion).

Throughout its existence, the basis of Pentecostal theology has been the "doctrine of godliness", based on Holy Scripture calling followers to a righteous life: to give up alcohol, smoking, drugs, gambling, to morality in matters of marriage, hard work.

Traditional conservative Pentecostals do not use weapons against a person, except in self-defense in a hopeless situation. Some Pentecostals adhere to the doctrine of "non-resistance to evil" and do not take up arms under any circumstances (as they believe, like Christ and the apostles, who died a martyr's death without using any forceful methods of protection). During the years of persecution in the USSR in the 20th century, many of these Pentecostals were convicted for refusing to take an oath and take up arms (they did not refuse to serve in the army).

Recent years have seen the growth of Pentecostal churches around the world, especially in Asia and Africa.

background

The Pentecostal movement manifested itself on the territory of tsarist Russia in the first years of the 20th century. It appeared as a result of the merger of several earlier currents, but quickly acquired quite characteristic and independent features. Pentecostals themselves have many printed and handwritten documents, and history also suggests that Pentecostal manifestations of the type found in the Acts of the Apostles have occurred throughout history.

John Wesley

The beginning of the process that culminated in the emergence of Pentecostalism should be considered the activity of the outstanding preacher of the 18th century, John Wesley, the founder of the Methodist Church. Or rather, his teaching about inner illumination, spiritual light that comes as a special action of the Holy Spirit.

Charles Finney

The next stage in the prehistory of the Pentecostal movement is associated with the name of the famous nineteenth-century preacher Charles Finney (Charles Grandison Finney). He became a believer at 21 and became known as a preacher of repentance and revival. He preached for 50 years in the USA, England and Scotland, converted thousands of souls to Christ. He argued that a person needs to experience the baptism of the Holy Spirit. He had this experience and was the first to actually use the term ("baptism in the Holy Spirit"). Here is how he describes it:

“Clearly and distinctly, surrounded by a wonderful radiance, the image of Jesus Christ clearly appeared before my soul, so that I think that we met face to face. He did not utter a word, but looked at me with such a look that I fell into the dust before Him, as if broken, I sank down at His feet and wept like a child. How long, bowed down, I stood in a bow, I do not know, but as soon as I decided to take a chair near the fireplace and sit down, the Spirit of God poured out on me and pierced me all over; overwhelmed spirit, soul and body, although I had never heard of the baptism of D. Saints, and even more so did not expect this, and did not pray for anything like that.

Dwight Moody (Moody)

Another person who played a very important role was Dwight L. Moody. Lived in the second half of the 19th century. At the age of 38, he began his first evangelistic campaign. In the year 71, he began to pray to receive the baptism in the Holy Spirit, and a few days later he experienced the desired state.

He founded the Moody Bible Institute of Chicago and appointed a man named R. A. Torrey as the director of that institute, who in his sermons paid great attention to this subject and preached about it constantly. After Moody's sermons, communities were created where people prophesied, spoke in tongues, performed healings and other miracles, although he did not emphasize this.

Holiness Movement and Keswick Movement

Awakening on Azusa Street

In 1903, Parham moved to El Dorado Spences, and his ministry came to a turning point. Rumors spread about him as a selfless person. According to Pentecostals, when he began to preach and pray for the sick, many of them were actually healed. For example, at one of the meetings, a woman named Mary Arthur, who lost her sight as a result of two operations, began to see after Parham's prayer.

Oneness Pentecostals

Among Christians of various directions, there are often followers of the doctrine of the oneness of God (Briefly: God the Father, God the Son, God the Holy Spirit - there are not three different personalities, but one God, who appeared in the flesh, in the face of Jesus Christ. Matthew 1:20, 1 -e Timothy 3:16)). In the history of Pentecostalism in Russia, there are also believers who agree with such a teaching, the so-called "Smorodinians" (from the name of the leader of the community, Smorodin). Other names: "evangelical Christians in the spirit of the apostles", "oneness".

Pentecostal movement in Russia

Movement history

Current situation

The largest Pentecostal association in the world is the United Pentecostal Church. The United Pentecostal Church), "Church of God" (eng. The Church of God) and the Assemblies of God (eng. The Assemblies of God) are found in the United States and Latin America

Currently, there are three main associations in Russia:

Russian Church of Christians of the Evangelical Faith (RTsKhVE)
United Church of Christians of the Evangelical Faith (UCHVE)
(ROSHVE)

These three associations have the same historical roots. The beginning of the division of a single society was laid in 1944 on the basis of the forced (on the part of the state authorities) registration of communities and associations with the All-Union Council of Evangelical Christian Baptists (Baptists). Communities that did not agree to the new conditions of registration continued their activities underground, and were therefore subjected to persecution.

There are serious discrepancies in theological doctrines and practical understanding of Christianity by traditional Pentecostals and charismatics, some of the disagreements are reflected in the articles liberalism in Christianity and conservatism in Christianity.

In 1995, part of the communities headed by S. V. Ryakhovsky separated from the OCCE and the Russian United Union of Christians of the Evangelical Faith was created, which became one of the main associations of charismatic churches in Russia.

There is also a Union of Independent Pentecostal Churches and separate independent communities.

Charismatic Pentecostals are very active in the social sphere. For example, according to an article on the Russian Archipelago website, the local Loza Church of Nizhny Novgorod, which belongs to the charismatic “branch” of Pentecostalism, provides assistance to orphanages, boarding schools, helps the hematology fund, and holds children’s camps for everyone. .

Notes

Literature

Lunkin, R. Pentecostals in Russia: Dangers and Achievements of the "New Christianity". - In: Religion and Society. Essays on Religious Life modern Russia. Rep. ed. and comp. S. B. Filatov. M.; SPb., 2001, p. 336-360.
Lunkin, Roman. PENTECOSTS IN RUSSIA. 90 years ago, the first Pentecostal churches opened on the territory of modern Russia.
Lunkin, R. Pentecostalism and the Charismatic Movement. - B: Modern religious life Russia. The experience of systematic description. Rep. ed. M. Burdo, S. B. Filatov. T.II. M., Keston Institute - Logos, 2003, 241-387.
Lunkin, R. Traditional Pentecostals in Russia. - East-West Church & Ministry Report (The Global Center, Samford University), Vol. 12, Summer 2004, no. 3, p. 4-7.
Löfstedt, T. From Sect to Denomination: The Russian Church of Evangelical Christians. - In: Global Pentecostalism: Encounters with Other Religious Traditions. Ed. by David Westerlund. London, I. B. Tauris, 2009 (Library of Modern Religion Series), 157-178.

Links

The Pentecostal movement in the USSR - V. I. Franchuk "Russia asked the Lord for rain."

Pentecostalism listen)) are evangelical Christians, followers of Pentecostalism, one of the directions of Protestantism. On the territory of Russia, in order to distinguish themselves from Evangelical Christians (Prokhanovites), according to the teachings closer to Baptism, they preferred to be called Evangelical Christians - HVE or Evangelical Christians - CHEV, currently this name is integral part names of confessions of this direction in the territory of the CIS.

General information

Pentecostalism is one of the late Protestant currents of Christianity that arose in the early 20th century in the United States. Its ideological origins lie in the religious and philosophical movement of revivalism (Eng. revival- “revival, awakening”), which arose in the 18th century among the followers of a number of Protestant churches in the USA, England and other countries, and developed within its framework “ Holiness Movement" (eng. Holiness Movement).

Pentecostals attach particular importance to the baptism of the Holy Spirit, understanding it as a special spiritual experience, often accompanied by various emotions, at the moment of which the power of the Holy Spirit descends on the reborn believer. Pentecostals consider this experience identical to that experienced by the apostles on the fiftieth day after the resurrection of Christ. And since that day is called the day of Pentecost, hence the name "Pentecostals".

Pentecostals are convinced that the power that the believer receives as a result of the Baptism with the Holy Spirit is outwardly manifested by speaking in other tongues (cf. Acts Ap. 2:4, 10:44-46, 19:6). A specific understanding of the phenomenon of "speaking in tongues" (glossolalia) is a distinctive feature of Pentecostals. Pentecostals believe that there is a gift of speaking in tongues, which manifests itself in involuntary speaking in foreign languages during evangelism, as well as the gift of prophecy, but there is also prayer with the Holy Spirit, which is speaking in "angelic" tongues (cf. Rom. 8:26, Eph. 6:18).

Pentecostal Christians believe that the Holy Spirit also gives gifts of words of wisdom, words of knowledge, faith, healing, miracles, prophecy, discerning of spirits, interpretation of tongues, according to the Bible.

Among Pentecostals, the sacraments have a special place - water baptism and the Lord's Supper (communion, or communion). The following ceremonies are also recognized: marriage, blessing of children, prayer for the healing of the sick, ordination, sometimes washing of the feet (during communion).

Throughout its existence, an important side of Pentecostal theology has been the "doctrine of piety", calling followers to a righteous life on the basis of Holy Scripture: to give up alcohol, smoking, drugs, gambling, to morality in matters of family and marriage, hard work.

Traditional conservative Pentecostals do not use weapons against a person. Some Pentecostals adhere to the doctrine of "non-resistance to evil" and do not take up arms under any circumstances (as they believe, like Christ and the apostles, who died a martyr's death without using any forceful methods of defense).

Recent years have seen the growth of Pentecostal churches around the world.

background

Charles Finney

The next stage in the prehistory of the movement is associated with the name of the 19th century preacher Charles Finney (Charles Grandison Finney). He converted at the age of 21 and became known as a preacher of repentance and revival. Having preached for 50 years in the USA, England and Scotland, he drew thousands of souls to Christ. Speaking about the need for the baptism in the Holy Spirit, Finney cited his personal experience as an example, when he first used the term ("baptism in the Holy Spirit"). Here is how he describes it:

“Clearly and distinctly, surrounded by a wonderful radiance, the image of Jesus Christ clearly appeared before my soul, so that I think that we met face to face. He did not utter a word, but looked at me with such a look that I fell into the dust before Him, as if broken, I sank down at His feet and wept like a child. How long, bowed down, I stood in a bow, I do not know, but as soon as I decided to take a chair near the fireplace and sit down, the Spirit of God poured out on me and pierced me all over; overwhelmed spirit, soul and body, although I had never heard of the baptism of D. Saints, and even more so did not expect this, and did not pray for anything like that.

Dwight Moody (Moody)

He founded the Moody Bible Institute of Chicago and appointed a man named R. A. Torrey, a man named R. A. Torrey, who preached on this subject at great length in his sermons and preached on it constantly, as its director. After Moody's sermons, communities were created where people prophesied, spoke in tongues, prayed for healings and other miracles, although he did not emphasize this.

Holiness Movement and Keswick Movement

Awakening on Azusa Street

The Norwegian clergyman of the Episcopal Methodist Church Thomas Ball Barratt, having become acquainted with Pentecostal teaching in the USA, received the baptism with the Holy Spirit. He brought the message of Pentecostalism to Europe, Scandinavia and the Baltics. Pentecostalism met with the strongest resistance in Germany. What was happening in the meetings of Pentecostal preachers was perceived as the actions of Satan, and, in reaction, members of a number of evangelical churches in 1910 drew up the "Berlin Declaration", which stated that the Pentecostal movement did not originate from God, but from the devil. It has been equated with the occult. Germany was closed to the Pentecostal movement for a long time.

Oneness Pentecostals

Pentecostal movement in Russia

Movement history

Currently, there are three main associations in Russia:

Russian Church of Evangelical Christians (RTsKhVE)
United Church of Evangelical Christians (UCHVE)
Russian United Union of Christians of the Evangelical Faith (ROSKhVE)

In 1995, part of the communities headed by S. V. Ryakhovsky separated from the OCEC and the Russian United Union of Christians of the Evangelical Faith was created, which became one of the main associations Pentecostal churches in Russia.

There is also a Union of Independent Pentecostal Churches and separate independent communities.

Charismatic Pentecostals are very active in the social sphere. According to R. N. Lunkin, the Loza local church in Nizhny Novgorod, which belongs to the charismatic "branch" of Pentecostalism, provides assistance to orphanages, boarding schools, helps the hematology fund, and holds children's camps for everyone.

In the fall of 2012, the temporary prayer house of the Church of Pentecostal Christians "Holy Trinity" in the Novokosino district (Moscow) was demolished as a result of a territorial dispute with the authorities of Moscow.

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Notes

Literature

Lunkin, R. N. Pentecostals in Russia: Dangers and Achievements of the "New Christianity" // Religion and Society: Essays on the Religious Life of Modern Russia / Ed. ed. and comp. S. B. Filatov. M.; SPb., 2001. S. 336-360.
Lunkin, R. N. .
Lunkin, R. N. Pentecostalism and the Charismatic Movement// Modern religious life in Russia. The experience of a systematic description / Otv. ed. M. Burdo, S. B. Filatov. T.II. M., Keston Institute - Logos, 2003. S. 241-387.
Lunkin, R.N. Traditional Pentecostals in Russia. - East-West Church & Ministry Report (The Global Center, Samford University), Vol. 12, Summer 2004, no. 3, p. 4-7.
Löfstedt, T. From Sect to Denomination: The Russian Church of Evangelical Christians. - In: Global Pentecostalism: Encounters with Other Religious Traditions. Ed. by David Westerlund. London, I. B. Tauris, 2009 (Library of Modern Religion Series), 157-178.

A passage characterizing Pentecostals

“I told you,” Natasha answered, “that I have no will, how can you not understand this: I love him!”
“So I won’t let it happen, I’ll tell you,” Sonya cried out with bursting tears.
- What are you, for God's sake ... If you tell me, you are my enemy, - Natasha spoke. - You want my misfortune, you want us to be separated ...
Seeing Natasha's fear, Sonya burst into tears of shame and pity for her friend.
"But what happened between you?" she asked. - What did he tell you? Why doesn't he go to the house?
Natasha did not answer her question.
“For God’s sake, Sonya, don’t tell anyone, don’t torture me,” Natasha begged. “Remember not to interfere in such matters. I opened to you...
But what are these secrets for? Why doesn't he go to the house? Sonya asked. “Why doesn’t he directly seek your hand?” After all, Prince Andrei gave you complete freedom, if so; but I don't believe it. Natasha, have you thought about the secret reasons?
Natasha looked at Sonya with surprised eyes. Apparently, this question was presented to her for the first time and she did not know how to answer it.
For what reason, I don't know. But then there are reasons!
Sonya sighed and shook her head in disbelief.
“If there were reasons…” she began. But Natasha, guessing her doubts, interrupted her in fright.
“Sonya, you can’t doubt him, you can’t, you can’t, do you understand? she shouted.
- Does he love you?
- Does he love? Natasha repeated with a smile of regret at her friend's dullness. “You read the letter, did you see it?”
“But what if he is an ignoble person?”
"He! ... an ignoble person?" If you knew! Natasha said.
- If he is a noble person, then he must either declare his intention, or stop seeing you; and if you do not want to do this, then I will do it, I will write to him, I will tell him dad, ”Sonya said decisively.
- Yes, I can not live without him! Natasha screamed.
Natasha, I don't understand you. And what are you talking about! Remember your father, Nicolas.
“I don’t need anyone, I don’t love anyone but him. How dare you say he's ignoble? Don't you know that I love him? Natasha screamed. “Sonya, go away, I don’t want to quarrel with you, go away, for God’s sake go away: you see how I am tormented,” Natasha shouted angrily in a restrained, irritated and desperate voice. Sonya burst into tears and ran out of the room.
Natasha went up to the table and, without thinking for a minute, wrote that answer to Princess Mary, which she could not write all morning. In this letter, she briefly wrote to Princess Marya that all their misunderstandings were over, that, taking advantage of the generosity of Prince Andrei, who, when leaving, gave her freedom, she asks her to forget everything and forgive her if she is guilty before her, but that she cannot be his wife . All this seemed so easy, simple and clear to her at that moment.

On Friday, the Rostovs were supposed to go to the village, and on Wednesday the count went with the buyer to his suburban area.
On the day of the count's departure, Sonya and Natasha were invited to a big dinner at the Karagins, and Marya Dmitrievna took them. At this dinner, Natasha met Anatole again, and Sonya noticed that Natasha was talking to him, wanting not to be heard, and all the time of the dinner she was even more excited than before. When they returned home, Natasha was the first to start with Sonya the explanation that her friend was waiting for.
“Here you are, Sonya, talking all sorts of nonsense about him,” Natasha began in a meek voice, that voice that children speak when they want to be praised. “We talked to him today.
- Well, what, what? Well, what did he say? Natasha, how glad I am that you are not angry with me. Tell me everything, the whole truth. What did he say?
Natasha considered.
“Ah Sonya, if you knew him the way I do!” He said ... He asked me about how I promised Bolkonsky. He was glad that it was up to me to refuse him.
Sonya sighed sadly.
“But you didn’t refuse Bolkonsky,” she said.
“Maybe I didn’t!” Maybe it's all over with Bolkonsky. Why do you think so badly of me?
“I don’t think anything, I just don’t understand it ...
- Wait, Sonya, you will understand everything. See what kind of person he is. Don't think bad things about me or him.
“I don’t think bad things about anyone: I love everyone and feel sorry for everyone. But what am I to do?
Sonya did not give up on the gentle tone with which Natasha addressed her. The softer and more searching Natasha's expression was, the more serious and stern was Sonya's face.
“Natasha,” she said, “you asked me not to talk to you, I didn’t, now you yourself started. Natasha, I don't believe him. Why this secret?
- Again, again! Natasha interrupted.
- Natasha, I'm afraid for you.
- What to be afraid of?
“I am afraid that you will ruin yourself,” Sonya said decisively, herself frightened by what she said.
Natasha's face again expressed anger.
“And I will destroy, I will destroy, I will destroy myself as soon as possible. None of your business. Not to you, but to me it will be bad. Leave, leave me. I hate you.
- Natasha! Sonya called out in fear.
- I hate it, I hate it! And you are my enemy forever!
Natasha ran out of the room.
Natasha did not speak to Sonya anymore and avoided her. With the same expression of agitated surprise and criminality, she paced the rooms, taking up first this and then another occupation and immediately abandoning them.
No matter how hard it was for Sonya, she kept her eyes on her friend.
On the eve of the day on which the count was supposed to return, Sonya noticed that Natasha had been sitting all morning at the living room window, as if waiting for something and that she had made some kind of sign to the passing military man, whom Sonya mistook for Anatole.
Sonya began to observe her friend even more attentively and noticed that Natasha was in a strange and unnatural state all the time of dinner and evening (she answered inappropriately to questions put to her, began and did not finish phrases, laughed at everything).
After tea, Sonya saw a timid maid waiting for her at Natasha's door. She let it through, and, eavesdropping at the door, learned that the letter had again been handed over. And suddenly it became clear to Sonya that Natasha had some kind of terrible plan for this evening. Sonya knocked on her door. Natasha didn't let her in.
“She will run away with him! Sonya thought. She is capable of anything. To-day there was something particularly pathetic and resolute in her face. She burst into tears, saying goodbye to her uncle, Sonya recalled. Yes, that's right, she runs with him - but what should I do? thought Sonya, now recalling those signs that clearly proved why Natasha had some kind of terrible intention. "There is no count. What should I do, write to Kuragin, demanding an explanation from him? But who tells him to answer? Write to Pierre, as Prince Andrei asked in case of an accident? ... But maybe, in fact, she had already refused Bolkonsky (she sent a letter to Princess Marya yesterday). There are no uncles!” It seemed terrible to Sonya to tell Marya Dmitrievna, who believed so much in Natasha. But one way or another, Sonya thought, standing in a dark corridor: now or never the time has come to prove that I remember the good deeds of their family and love Nicolas. No, I won’t sleep for at least three nights, but I won’t leave this corridor and won’t let her in by force, and won’t let shame fall on their family, ”she thought.

Anatole recently moved to Dolokhov. The plan for the abduction of Rostova had already been thought out and prepared by Dolokhov for several days, and on the day when Sonya, having overheard Natasha at the door, decided to protect her, this plan was to be carried out. Natasha promised to go out to Kuragin on the back porch at ten o'clock in the evening. Kuragin was supposed to put her in a prepared troika and take her 60 miles from Moscow to the village of Kamenka, where a trimmed priest was prepared, who was supposed to marry them. In Kamenka, a set-up was ready, which was supposed to take them to the Varshavskaya road, and there they were supposed to ride abroad on postage.
Anatole had a passport, and a traveler's, and ten thousand money taken from his sister, and ten thousand borrowed through Dolokhov.
Two witnesses—Khvostikov, the former clerk whom Dolokhov and Makarin used to play games, a retired hussar, a good-natured and weak man who had boundless love for Kuragin—were sitting in the first room at tea.
In Dolokhov's large office, decorated from wall to ceiling with Persian carpets, bearskins and weapons, Dolokhov sat in a traveling beshmet and boots in front of an open bureau, on which lay bills and wads of money. Anatole, in his unbuttoned uniform, walked from the room where the witnesses were sitting, through the study to the back room, where his French footman and others were packing the last things. Dolokhov counted money and wrote it down.
“Well,” he said, “Khvostikov should be given two thousand.
- Well, let me, - said Anatole.
- Makarka (that's what they called Makarina), this one disinterestedly for you through fire and into water. Well, the scores are over, - said Dolokhov, showing him a note. - So?
“Yes, of course, that’s how it is,” said Anatole, apparently not listening to Dolokhov and with a smile that did not leave his face, looking ahead of him.
Dolokhov slammed the bureau shut and turned to Anatole with a mocking smile.
- And you know what - drop it all: there is still time! - he said.
- Fool! Anatole said. - Stop talking nonsense. If you only knew... The devil knows what it is!
“Damn right,” said Dolokhov. - I'm talking to you. Is this a joke you're up to?
- Well, again, teasing again? Went to hell! Huh?... – Anatole said with a frown. “The right is not up to your stupid jokes. And he left the room.
Dolokhov smiled contemptuously and condescendingly when Anatole left.
“Wait a minute,” he said after Anatole, “I’m not joking, I’m talking business, come, come here.
Anatole again entered the room and, trying to concentrate his attention, looked at Dolokhov, obviously involuntarily submitting to him.
- You listen to me, I'm telling you the last time. What should I joke with you? Did I cross you? Who arranged everything for you, who found the priest, who took the passport, who got the money? All I.
- Well, thank you. Do you think I'm not grateful to you? Anatole sighed and hugged Dolokhov.
- I helped you, but still I have to tell you the truth: the matter is dangerous and, if you take it apart, stupid. Well, you'll take her away, okay. Will they leave it like that? It turns out that you are married. After all, you will be brought to criminal court ...
– Ah! stupidity, stupidity! - Anatole spoke again, grimacing. “Because I told you. A? - And Anatole, with that special predilection (which stupid people have) for the conclusion that they reach with their own mind, repeated the reasoning that he repeated a hundred times to Dolokhov. “After all, I explained to you, I decided: if this marriage is invalid,” he said, bending his finger, “then I do not answer; Well, if it's real, it doesn't matter: no one abroad will know this, right? And don't talk, don't talk, don't talk!
- Right, come on! You only bind yourself...
“Go to hell,” said Anatole, and, holding his hair, went out into another room and immediately returned and sat down with his feet on an armchair close to Dolokhov. “The devil knows what it is!” A? Look how it beats! - He took Dolokhov's hand and put it to his heart. - Ah! quel pied, mon cher, quel regard! Une deesse!! [ABOUT! What a leg, my friend, what a look! Goddess!!] Huh?
Dolokhov, smiling coldly and shining with his beautiful, insolent eyes, looked at him, apparently wanting to still have some fun with him.
- Well, the money will come out, then what?
- What then? A? - Anatole repeated with sincere bewilderment at the thought of the future. - What then? There I don’t know what… Well, what nonsense to say! He looked at his watch. - It's time!
Anatole went into the back room.
– Well, will you soon? Dig in here! he shouted at the servants.
Dolokhov took away the money and, shouting to a man to order food and drink for the road, entered the room where Khvostikov and Makarin were sitting.
Anatole was lying in the study, leaning on his arm, on the sofa, smiling thoughtfully and softly whispering something to himself with his beautiful mouth.
- Go eat something. Well, have a drink! Dolokhov shouted to him from another room.
- Don't want! - Anatole answered, still smiling.
- Go, Balaga has arrived.
Anatole got up and went into the dining room. Balaga was a well-known troika driver who had known Dolokhov and Anatole for six years and served them with his troikas. More than once, when Anatole's regiment was stationed in Tver, he took him away from Tver in the evening, delivered him to Moscow by dawn, and took him away the next day at night. More than once he took Dolokhov away from the chase, more than once he drove them around the city with gypsies and ladies, as Balaga called. More than once, with their work, he crushed the people and cabbies around Moscow, and his gentlemen, as he called them, always rescued him. He drove more than one horse under them. More than once he was beaten by them, more than once they made him drunk with champagne and Madeira, which he loved, and he knew more than one thing behind each of them, which Siberia would have long deserved for an ordinary person. In their carousing, they often called Balaga, forced him to drink and dance with the gypsies, and more than one thousand of their money passed through his hands. In their service, he risked both his life and his skin twenty times a year, and in their work he overworked more horses than they overpaid him. But he loved them, he loved this crazy ride, at eighteen miles an hour, he loved to overturn a cab and crush a pedestrian in Moscow, and fly at full speed through Moscow streets. He loved to hear this wild cry of drunken voices behind him: “Let's go! gone!” while it was already impossible to go any faster; he liked to stretch painfully up the neck of the peasant, who, in any case, was neither dead nor alive, shunned him. "Real gentlemen!" he thought.
Anatole and Dolokhov also loved Balaga for his driving skills and for the fact that he loved the same thing as they did. Balaga dressed up with others, took twenty-five rubles for a two-hour ride, and with others he only occasionally went himself, and mostly sent his fellows. But with his masters, as he called them, he always rode himself and never demanded anything for his work. Only when he found out through the valets the time when there was money, he came in the morning sober once every few months and, bowing low, asked to help him out. It was always planted by the gentlemen.
“Release me, father Fyodor Ivanovich or your excellency,” he said. - I completely lost my horses, you can go to the fair, lend what you can.
Both Anatole and Dolokhov, when they were in money, gave him a thousand and two rubles each.
Balaga was fair-haired, with a red face and especially a red, thick neck, a squat, snub-nosed peasant, about twenty-seven, with small shining eyes and a small beard. He was dressed in a thin blue caftan lined with silk, worn over a sheepskin coat.
He crossed himself at the front corner and went up to Dolokhov, holding out his small black hand.
- Fyodor Ivanovich! he said, bowing.
- Good, brother. - Well, here he is.
“Hello, Your Excellency,” he said to Anatole, who was entering, and also held out his hand.
“I’m telling you, Balaga,” Anatole said, putting his hands on his shoulders, “do you love me or not?” A? Now serve the service ... On which ones did you come? A?
- As the ambassador ordered, on your animals, - said Balaga.
- Well, you hear, Balaga! Slaughter all three, and to arrive at three o'clock. A?
- How will you slaughter, what will we ride? Balaga said, winking.
- Well, I'll break your face, don't joke! - Anatole suddenly shouted, rolling his eyes.
“What a joke,” said the coachman, laughing. “Will I be sorry for my masters? What urine will ride horses, then we will go.
- A! Anatole said. - Well, sit down.
- Well, sit down! Dolokhov said.
- I'll wait, Fyodor Ivanovich.
“Sit down, lie, drink,” Anatole said and poured him a large glass of Madeira. The coachman's eyes lit up with wine. Refusing for the sake of decency, he drank and dried himself with a red silk handkerchief that lay in his cap.
- Well, when to go then, Your Excellency?
- Yes, here ... (Anatole looked at his watch) now and go. Look, Balaga. A? Are you up to speed?
- Yes, how is the departure - will he be happy, otherwise why not be in time? Balaga said. - Delivered to Tver, at seven o'clock they kept up. Do you remember, Your Excellency.
“You know, I once went from Tver to Christmas,” Anatole said with a smile of recollection, turning to Makarin, who looked with tender eyes at Kuragin. - Do you believe, Makarka, that it was breathtaking how we flew. We drove into the convoy, jumped over two carts. A?
- There were horses! Balaga continued. “Then I banned the young slaves to kaury,” he turned to Dolokhov, “do you believe it, Fyodor Ivanovich, the animals flew 60 miles away; you can’t hold it, your hands were stiff, it was cold. He threw the reins, hold, they say, Your Excellency, himself, and so he fell into the sleigh. So after all, not only to drive, you can’t keep to the place. At three o'clock they told the devil. Only the left one died.

Anatole left the room and a few minutes later returned in a fur coat girded with a silver belt and a sable hat, smartly put on the hips and very fitting for his handsome face. After looking in the mirror and in the same position that he took in front of the mirror, standing in front of Dolokhov, he took a glass of wine.
“Well, Fedya, goodbye, thanks for everything, goodbye,” said Anatole. - Well, comrades, friends ... he thought ... - youth ... my, goodbye, - he turned to Makarin and others.
Despite the fact that they all rode with him, Anatole apparently wanted to do something touching and solemn from this appeal to his comrades. He spoke in a slow, loud voice and wiggled his chest with one leg. – Everyone take glasses; and you, Balaga. Well, comrades, friends of my youth, we drank, we lived, we drank. A? Now, when shall we meet? I will go abroad. Live, farewell, guys. For health! Hurrah! .. - he said, drank his glass and slammed it on the ground.
“Be healthy,” said Balaga, also drinking his glass and wiping himself with a handkerchief. Makarin hugged Anatole with tears in his eyes. “Oh, prince, how sad it is for me to part with you,” he said.
- Go, go! Anatole shouted.
Balaga was about to leave the room.
“No, stop,” said Anatole. “Shut the door, get in.” Like this. The doors were closed and everyone sat down.
- Well, now march, guys! - said Anatole, getting up.
The footman Joseph gave Anatole a bag and a saber, and everyone went out into the hall.
- Where's the coat? Dolokhov said. - Hey, Ignatka! Go to Matryona Matveevna, ask for a fur coat, a sable coat. I heard how they were being taken away,” Dolokhov said with a wink. - After all, she will jump out neither alive nor dead, in what she sat at home; you hesitate a little, then there are tears, and father, and mother, and now she is cold and back, - and you immediately take it into a fur coat and carry it to the sleigh.
The footman brought a woman's fox coat.
- Fool, I told you sable. Hey, Matryoshka, sable! he shouted so that his voice could be heard far across the rooms.
A beautiful, thin and pale gypsy woman, with shiny, black eyes and black, curly bluish tint hair, in a red shawl, ran out with a sable coat on her hand.
“Well, I’m not sorry, you take it,” she said, apparently shy in front of her master and pitying the coat.
Dolokhov, without answering her, took a fur coat, threw it over Matryosha and wrapped her up.
"That's it," said Dolokhov. “And then like this,” he said, and lifted the collar near her head, leaving it just a little open in front of her face. “Then like this, you see? - and he moved Anatole's head to the hole left by the collar, from which Matryosha's brilliant smile could be seen.
“Well, goodbye, Matryosh,” said Anatole, kissing her. - Oh, my spree is over here! Bow down to Steshka. Well, goodbye! Farewell, Matryosh; you wish me happiness.
“Well, God grant you, prince, great happiness,” said Matrona, with her gypsy accent.
Two troikas were standing at the porch, two young coachmen were holding them. Balaga sat on the front three, and, raising his elbows high, slowly dismantled the reins. Anatole and Dolokhov sat down beside him. Makarin, Khvostikov and the lackey sat in another three.
- Ready, huh? Balaga asked.
- Let go! he shouted, wrapping the reins around his hands, and the troika carried the beat down Nikitsky Boulevard.
- Whoa! Go, hey! ... Shh, - only the cry of Balaga and the young man sitting on the goats could be heard. On Arbat Square, the troika hit the carriage, something crackled, a scream was heard, and the troika flew along the Arbat.
Having given two ends along Podnovinsky, Balaga began to hold back and, returning back, stopped the horses at the intersection of Staraya Konyushennaya.
The good fellow jumped down to hold the horses by the bridle, Anatole and Dolokhov went along the sidewalk. Approaching the gate, Dolokhov whistled. The whistle answered him, and after that the maid ran out.
“Come into the yard, otherwise you can see it, it will come out right now,” she said.
Dolokhov remained at the gate. Anatole followed the maid into the yard, turned the corner, and ran out onto the porch.
Gavrilo, Marya Dmitrievna's huge traveling footman, met Anatole.
“Come to the mistress, please,” the footman said in a bass voice, blocking the way from the door.
- To what lady? Who are you? Anatole asked in a breathless whisper.
- Please, ordered to bring.
- Kuragin! back,” shouted Dolokhov. - Treason! Back!
Dolokhov at the gate, at which he stopped, fought with the janitor, who was trying to lock the gate after Anatole had entered. With a last effort, Dolokhov pushed the janitor away and, grabbing Anatole, who had run out, by the arm, pulled him by the gate and ran with him back to the troika.

Chapter II. General Provisions in Pentecostal Doctrine. Christian Online Encyclopedia Who are Pentecostals and what do they preach?

How did the Pentecostals originate?

Pentecostals are considered a sect (revelations of a former parishioner)

creed

Who are Pentecostals?

Pentecostals and Baptists: Union and Separation

Where did the Baptists come from?

Chapter III. Distinctive Features of the Pentecostal Faith

3.1 Being born again

background

John Wesley

Charles Finney

Dwight Moody (Moody)

Holiness Movement and Keswick Movement

Awakening on Azusa Street

Oneness Pentecostals

Pentecostal movement in Russia

Movement history

Current situation

see also

Notes

Literature

Links

General information

background

Charles Finney

Dwight Moody (Moody)

Holiness Movement and Keswick Movement

Awakening on Azusa Street

Oneness Pentecostals

Pentecostal movement in Russia

Movement history

see also

Write a review on the article "Pentecostals"

Notes

Literature

Links

A passage characterizing Pentecostals

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